Bronze Age

Near East (3300-1200 BC)

Caucasus, Anatolia, Aegean, Levant, Egypt, Mesopotamia, Elam, Sistan
Bronze Age collapse

South Asia (3000-1200 BC)

Europe (2300-600 BC)

Beaker culture
Unetice culture
Urnfield culture
Hallstatt culture
Atlantic Bronze Age
Bronze Age Britain
Nordic Bronze Age

China (2000-700 BC)

Korea (800-400 BC)

arsenical bronze
writing, literature
sword, chariot

Iron age

The Apennine culture or Italian Bronze Age is a technology complex of central and southern Italy spanning the Chalcolithic and Bronze Age proper.[1] It is preceded by the Neolithic and succeeded by the Iron Age Villanovan culture. Apennine culture pottery is a black, burnished ware incised and decorated with spirals, meanders, dots and bands of dots. It has been found on Ischia island in association with LHII and LHIII pottery and on Lipari in association with LHIIIA pottery, which associations date it to the Late Bronze Age as it is defined in Greece and the Aegean.[2] The Apennine has been periodized into Proto-, Early, Middle, Late and Sub- phases.[1] The Proto- phase pottery is earlier than LHII and lacks the incisions. As copper slag has been found on Lipari Carbon-dated to 3050±200 BC, the beginning of the Proto-phase may well go back to that time; however, typical conventional dates of 1800–1200 BC are given for the whole period.[3]


The people of the Apennine culture were alpine cattle herdsmen grazing their animals over the meadows and groves of mountainous central Italy. They lived in small hamlets located in defensible places. On the move between summer pastures they built temporary camps or lived in caves and rock shelters.[2] Their range was not necessarily confined to the hills; their pottery has been found on the Capitoline hill at Rome as well as on the islands mentioned above.

Imputations of ethnicityEdit

In the 19th and early 20 centuries various theorists made various imputations of ethnicity concerning the Apennine culture. In the 20th century, the Italian scholar, Massimo Pallottino, who specialized in Etruscan civilization, rejected them as oversimple. At least with reference to Italy, he discarded Kossinna's Law; that is, languages and ethnic groups are not to be identified with archaeological groups. Terms such as "the Terramare people" or "the Apennine people" have no ethnic or linguistic significance.[4]

The Apennine drew to an end with the spread of the Proto-Villanovan from the north. It pervaded all of Italy and introduced cremation; however, in Italy cremation existed side-by-side with continued inhumation.[5] By the start of the Villanovan regional cultures had evolved along two main lines: those that practiced both cremation and inhumation and those that practiced inhumation only. The Tiber river was the dividing line. It also divided the two main language groups: Etruscan and Italic. Whatever the Proto-Villanovan represents culturally it cannot have been a uniform language or ethnic group; hence, an "Italic" invasion at that time is to be excluded.

Pallottino's presentation of the contemporaneous view of how the Indo-European languages on the left bank of the Tiber and southward and eastward arrived is as follows. Three waves of Indo-European language speakers, speaking closely related languages, arrived in small groups over time across the Adriatic sea and moved inland.[6] The first occurred in the Middle Neolithic starting with the Square-necked Pottery Culture and prevailed for the remaining Neolithic and the Proto- and earlier Apennine. The Latin language evolved ultimately from their speech, in Italy. The second wave is associated with Mycenaean civilization of the Late Bronze Age and brought the ancestors of the Italic language speakers into central and south Italy. They prevailed during the remainder of the Apennine. The third wave came with the Proto-Villanovan Culture and is ultimately responsible for the Venetic language speakers. Pallottino admits that this is a tentative and unproven interpretation of the linguistic and archaeological evidence, but he profers it as being better than the previous view of an invasion of Italic people from the north in the Terramare culture, which was distinct from and parallel to the early Apennine.

The Apennine culture was in this theory always practiced mainly by speakers of unknown languages in the Italic branch of Indo-European, from which the historical languages later came. The term "Proto-Italic", in Pallottino's view, is less useful because there was no single proto-language in Italy. Such a language would have existed on the other side of the Adriatic (Illyria) in the Neolithic. The way of life of the population in the Apennine range also is consistent with an etymology of Italia as "land of young cattle" (see under Italy).


Some of the major sites of the culture are described below.

Latium (Lazio)Edit

Colle della Capriola ("Capriola hill")Edit

Capriola hill is located 5 km (3.1 mi) to the south of Bolsena on the eastern side of Lake Bolsena. In ancient times Bolsena was part of Etruria. In addition to remains of Etruscan structures there is a distinct site representing a hamlet of the Apennine Culture that was occupied continuously from the late Neolithic through the Eneolithic, indicating that the population existed before the Apennine and adopted it by cultural diffusion. Excavated by Bloch in 1958 the site evidences wattle-and-daub huts with thatched roofs supported by internal poles. The huts were about 5 m (16 ft) by 3 m (9.8 ft) placed on rock-cut foundations. They were surrounded with stone walls for individual defence.[7]

Luni sul MignoneEdit

At approximately 10 km (6.2 mi) from Blera in the Province of Viterbo, Lazio regione, to the west of the frazione of Civitella Cesi, on the left bank of the small Mignone river, which empties into the Tyrrhenian Sea north of Civitavecchia, in the Tolfa mountains, next to an abandoned railroad bridge is the acropolis of Luni sul Mignone. The place has been abandoned for centuries (except for archaeologists) and is inaccessible except by foot from Civitella Cesi.

On the acropolis and in a plain to the east, Tre Breci, is a site continuously occupied from the Neolithic to the Iron Age, in addition to the remains of Etruscan Luni (which was then in Etruria) on a higher plateau nearby. The Etruscan citadel is later. Part of the sequence of tre Breci belongs to the Apennine Culture.[8]

This site was excavated 1960-1963 by the Swedish Institute at Rome and numerous C-14 dates and the association of Late Helladic pottery with Apenninic pottery, both found there, were used to date the Apenninic pottery phases. Carl Eric Östenberg summarized them as:[9] I (1350/1300-1250), II (1250-1150), III (1150-1000), IVA (1000-850) and IVB (850-800); that is, the Apenninic there is Late Bronze Age persisting to 800 BC without the Villanovan.

Noteworthy at the site are the foundations of three houses cut into rock as deep as 2.2 m (7.2 ft), with rammed earth over limestone chips for floors. The lengths are 7 m (23 ft), 42 m (138 ft) and 30 m (98 ft) at 4 m (13 ft) wide. The walls were stone with possibly thatched roofs. There were multiple entrances. Pottery was chiefly cooking ware. Portable hearths and hand mills were found, along with remains of wheat, barley, beans and peas. The animal bones were chiefly cattle but also pigs, sheep and goats. The population apparently farmed and raised animals. The size of the dwellings and the multiple entrances may indicate multi-family residences.[10]


  1. 1.0 1.1 Coles, John M.; A. F. Harding (1979). The bronze age in Europe: an introduction to the prehistory of Europe, c. 2000-700 BC (illustrated ed.). London: Taylor & Francis. p. 165. ISBN 0416706509, 9780416706505. 
  2. 2.0 2.1 Bury, J. B.; I E S Edwards; C. J. Gadd; John Boardman; N. G. L. Hammond (1975). P. Mack Crew. ed. The Cambridge Ancient History: c.1800-1380 B.C. II, part 2: c.1380-1000 B.C (3, revised ed.). Cambridge University Press. p. 720. ISBN 0521086914, 9780521086912. 
  3. Cornell, Tim (1995). The Beginnings of Rome: Italy and Rome from the Bronze Age to the Punic Wars, C.1000-263 BC (illustrated ed.). Routledge. p. 32. ISBN 0415015960, 9780415015967. 
  4. Pallottino (1975) pp. 57-58.
  5. Pallottino (1975) p. 45.
  6. Pallottino (1975) pp. 59-63.
  7. "Il Colle della Capriola" (in Italian). Le Catacombe del Lazio. Associazione Culturale “Progetto Arkes”. 1995-2006. Retrieved 8 April 2009. 
  8. Coles & Harding (1979) page 169.
  9. Coles & Harding (1979) page 184.
  10. Boëthius, Axel; Roger Ling; Tom Rasmussen (1994). Etruscan and early Roman architecture (2, illustrated, reprint ed.). Yale University Press. p. 13. ISBN 0300052901, 9780300052909. 


es:Cultura apenínica it:Cultura appenninica lt:Apeninų kultūra pl:Kultura apenińska ru:Апеннинская культура uk:Апеннінська культура

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