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There are parallels with the contemporaneous Samara culture, and a larger horizon from the lower half of Dnieper to the mid-to-lower Volga has been drawn, particularly by the advocates of the Kurgan hypothesis as expounded by Marija Gimbutas. Dmitry Telegin assigns them to a broad cultural region that spanned the Vistula in Poland southeast to the Dnieper. Mallory includes this area within the limits of the Proto-Indo-Europeans. The precise role of this culture and its language to the derivation of the Pontic-Caspian cultures such as Sredny Stog and Yamna culture, is open to debate, though the display of recurrent traits points either to long-standing mutual contacts or underlying genetic relations.
The physical remains recovered from graves have been described as typically Europoid. They are predominantly characterized as late Cro-Magnons with more massive and robust features than the gracile Mediterranean peoples of the Balkan Neolithic.
The early use of typical point base pottery interrelates with other Mesolithic cultures that are peripheral to the expanse of the Neolithic farmer cultures. The special shape of this pottery has been related to transport by logboat in wetland areas. Especially related are Swifterbant in the Netherlands, Ellerbek and Ertebolle in Northern Germany and Scandinavia, "Ceramic Mesolithic" pottery of Belgium and Northern France (including non-Linear pottery such as La Hoguette, Bliquy, Villeneuve-Saint-Germain), the Roucedour culture in Southwest France and the river and lake areas of Northern Poland and Russia.
- ↑ 1.0 1.1 J.P.Mallory - In Search of the Indo-Europeans, 1989, p.190-191
- ↑ J.P.Mallory - In Search of the Indo-Europeans, 1989, p.197
- ↑ Jutta Paulina de Roever - Swifterbant-aardewerk, een analyse van de neolithische nederzettingen bij swifterbnt, 5e millennium voor Christus, Barkhuis & Groningen University Library, Groningen 2004  English summary p.162-163
- J. P. Mallory, "Dnieper-Donets Culture", Encyclopedia of Indo-European Culture, Fitzroy Dearborn, 1997.