The Nordwestblock (English: "North-West Block"), is a hypothetical cultural region, that several 20th century scholars propose as a prehistoric culture, thought to be roughly bounded by the rivers Meuse, Elbe, Somme and Oise (the present-day Netherlands, Belgium, northern France and western Germany) during the Bronze and Iron Ages (3rd to 1st millennia BC, up to the gradual onset of historical sources from the 1st century).

The theory was first proposed in 1962 by Rolf Hachmann, an historian, Georg Kossack, an archeologist, and Hans Kuhn, a linguist.[1] They continued the work of the Belgian linguist Maurits Gysseling, who got his inspiration from the Belgian archeologist Siegfried De Laet. Gysseling's original proposal included research that another language may have existed somewhere in between Germanic and Celtic in the Belgian (sic) region.[2]

The term itself Nordwestblock was coined by the German linguist, Hans Kuhn[3], who considered the inhabitants of this area neither Germanic nor Celtic, thus attributing to the people a distinct ethnicity or culture. According to Kuhn and his followers, the region was Germanised from the beginning of the Common Era, at the latest.

Language hypothesesEdit

File:Germanic tribes (750BC-1AD).png

Concerning the language spoken by the Iron Age Nordwestblock population, Kuhn speculated on linguistic affinity to the Venetic language, other hypotheses connect the Northwestblock with the Raetic ("Tyrsenian") or generic Centum Indo-European (Illyrian, "Old European"). Gysseling suspected an intermediate Belgian language between Germanic and Celtic, that might have been affiliated to Italic. According to Luc van Durme, a Belgian linguist, toponymic evidence to a former Celtic presence in the Low Countries is near to utterly absent.[4] Kuhn noted that since [PIE] /b/ was very rare, and since this PIE /b/, via Grimm's law, is the only source of regularly inherited /p/'s in words in Germanic languages, the many /p/'s that do occur those words must have some other source. Similarly, in Celtic, PIE /p/ disappeared and in regularly inherited words only reappeared in p-Celtic languages as a result of the rule /kW/ -> p. All this taken together means that any word in p- in a Germanic language which is not evidently loaned from either Latin or a p-Celtic language must be a loan, and these words Kuhn ascribes to the Nordwestblock language.

Linguist Peter Schrijver speculates on the reminiscent lexical and typological features of the region, from an unknown substrate whose linguistic influences may have influenced the historical development of the (Romance and Germanic) languages of the region. He assumes the pre-existence of pre-Indo-European languages linked to the archeological Linear Pottery culture and to a family of languages featuring complex verbs, of which the Northwest Caucasian languages might have been the sole survivors. Although assumed to have left traces within all other Indo-European languages as well, its influence would have been especially strong on Celtic languages originating north of the Alps and on the region including Belgium and the Rhineland.[5]

It is uncertain when Germanic began to gain a foothold in the area. The Nordwestblock region north of the Rhine is traditionally conceived as belonging to the realms of the Northern Bronze Age, with the Harpstedt Iron Age generally assumed to represent the Germanic precedents west of the Jastorf culture.[6] The general development converged with the emergence of Germanic within other previously Northern Bronze Age regions to the east, maybe also involving a certain degree of Germanic cultural diffusion. The local continuity of the Dutch areas was not substantially affected by pre-Roman (c.q. Celtic) immigration.[7]. From about the 1st century AD, this region saw the development of the "Weser-Rhine" group of West Germanic dialects which gave rise to Old Frankish from the 4th century.

The issue still remains unresolved and so far no conclusive evidence has been forwarded to support any alternative. Mallory considers the issue a salutary reminder that some anonymous linguistic groups that do not fully obey the current classification, may have survived to the dawn of historical records.

Prehistoric compositionEdit

The archeological case for the Nordwestgroup hypothesis makes reference to a time depth of up to 3000 BC. The following prehistoric cultures have been attributed to the region, compatible with but not necessarily proving the Nordwestblock hypothesis: the Bell Beaker culture is thought to originate from the same geographic area, as early stages of this culture apparently derived from early Corded Ware culture elements, with the Netherlands/Rhineland region as probably the most widely accepted site of origin (J. P. Mallory, EIEC p. 53).


The Bell Beaker cultures (2700–2100) locally developed into the Bronze Age Barbed Wire Beakers culture (2100-1800). In the second millennium BC, the region is at the boundary between the Atlantic and Nordic horizons, split up in a northern and a southern region, roughly divided by the course of the Rhine. To the north emerged the Elp culture (1800-800), featuring an initial tumulus phase showing a close relationship to other Northern European tumulus groups (sharing pottery of low quality: "Kümmerkeramik"), and a subsequent smooth local transformation to the Urnfield culture (1200-800). The southern region became dominated by the Hilversum culture (1800-800), which apparently inherited the previous Barbed Wire Beakers cultural ties with Britain. From 800 BC onwards, the area was influenced by the Hallstatt culture. The current view in the Netherlands holds that subsequent Iron Age innovations did not involve substantial Celtic intrusions and featured a local development from Bronze Age culture.[8]

In the final centuries BCE, areas formerly occupied by the Elp culture emerge as the probably Germanic Harpstedt culture west[6] of the Germanic Jastorf culture while the southern parts become assimilated to the Celtic La Tène culture, consistent with Caesar's account of the Rhine forming the boundary between Celtic and Germanic tribes.

Later, the Roman retreat resulted in the disappearance of imported products like ceramics and coins, and a return to virtually unchanged local Iron Age production methods. To the north people continued to live in the same three-aisled farmhouse, while to the east completely new types of buildings arose. More to the south, in Belgium, archeological results of this period point to immigration from the north.[9]

Roman eraEdit

With the onset of historical records (Tacitus, 1st century), the area was generally called the border region between Celtic (Gaulish) and Germanic influence.

Tribes located in the area include the Batavians, Belgae, Chatti, Hermunduri, Cheruscii, Sicambri, Usipi, Tencteri and Usipetes. Caesar took the course of the Rhine to be the boundary between Gauls and Germans. The Belgae were considered Gaulish (and the Usipi Germanic, etc.) on these grounds and not in the modern linguistic sense of the terms.

Religion and mythologyEdit

The Nordwestblock area is home to several pagan deities without any clear linguistic roots or counterparts in neighbouring Celtic and Germanic mythology (e.g., Nehalennia and Nerthus). The Lower Rhine region harboured a marked concentration of triple goddesses (Matres or Matronae in Latin), that closely resemble the pre-Germanic and pre-Celtic goddess Nehalennia[10] (although her origins are a puzzle; some have proposed that she is related to the northern Nerthus). Some triplets seem to have limited their activities to one single ethnic unit, like the Hamavehic and the Hiannanefatic mothers of the Chamavi and Cananefates.[10] According to Dumézil, the tripartite conceptual system could be attributed to the ancient Indo-Europeans.[11] It is possible that the goddesses Nehalennia[12], Tanfana[13] and the Donar of the Batavians, their supreme god (who was called Hercules Magusanus by the Romans),[14][15] and the Frisian god of justice Fosite[16] originated in this region prior to the Roman Era. The connection with Hercules indicates a pastoral origin of the service to Hercules Magusanus. The service of Donar (the continental counterpart of Thor) was also linked to pastoralism. The obscure and younger[17] Norse service of Magni, itself a younger personification of a son of Thor, has been proposed to have derived from the worship of Magusanus.[18] This corresponds to the proposed continental origin of the Norse service of Forseti.[19] The etymology of Fosite (foarsitter?) is less clear than Forsite (president).

However, these prehistoric Gods have unclear or mixed (proto-Celtic and proto-Germanic) roots that hardly reveal a clearly separated Nordwestblock language group, if any.


The genetic makeup of the Nordwestblock region is typified by the occurrence of the following Y-chromosome markers: haplogroup R1b (averaging 70%) and haplogroup I (averaging 25%), associated respectively to the robust Eurasiatic Cro Magnoid homo sapiens of the Aurignacian culture, and the subsequent gracile leptodolichomorphous people of the Gravettian culture that entered Europe from the Middle East 20,000 to 25,000 years ago.[20] A very small Neolithic element can be concerned in occurrences of haplogroup E (Hg E3b1a, 5% or less) that originally presented a clearly Sub-Saharan African element[21] An equally low occurrence is concerned in haplogroup R1a1, Investigation of the Y-chromosome reveal markedly low occurrences of the Hg R1a1 gene, whose lineage is thought to have originated in the Eurasian Steppes north of the Black and Caspian Seas, associated with the Kurgan culture.[9]. R1a1 measurements read 6.2% to Germans (a 4X drop to Czechs and Slovakians reading 26,7%) and 3.7% to Dutch.[22]

With regard to the Nordwestblock hypothesis that a unique culture lived in the region, apart from the Germanic and Celtic people, it can be concluded that none of these genes point to genetic isolation. Both Hg R1b and Hg I are largely to fully represented by subgroups having their maxima in the Frisia (R1b1c9, the most common subgroup of R1b), in the Netherlands and Northern Germany (Hg I1b2a, also referred to as Hg I1c), and adjacent Northern Europe (Hg I1a).[23] This result is contradictory to genetic barrier analyses that had shown a clear gene barrier along the Vistula.[24]


  1. Hans Kuhn, Rolf Hachmann and Georg Kossack, Völker zwischen Germanen und Kelten. Schriftquellen, Bodenfunde und Namengute zur Geschichte des nördlischen Westdeutschlands um Christi Geburt, Neumünster, Karl Wachholz, 1962. (German)
  2. J.B. Berns (2004) Gysseling, M. Biography. (Dutch)[1]
  3. Rolf Hachmann, Georg Kossack and Hans Kuhn. Völker zwischen Germanen und Kelten, 1986, p183-212
  4. Oude taaltoestanden in en om de Nederlanden. Een reconstructie met de inzichten van M. Gysseling als leidraad. In: Handelingen van de Koninklijke commissie voor Toponymie en Dialectologie. LXXV/2003
  5. Peter Schrijver. Keltisch en de buren: 9000 jaar taalcontact, University of Utrecht, March 2007.[2]
  6. 6.0 6.1 J.P. Mallory, In Search of the Indo-Europeans, p. 87
  7. Op zoek naar de Kelten, Nieuwe archeologische ontdekkingen tussen Noordzee en Rijn - Leo Verhart, 2007, ISBN 90-5345-303-2
  8. Leo Verhart. Op Zoek naar de Kelten, Nieuwe archeologische ontdekkingen tussen Noordzee en Rijn, 2006, p67. ISBN 90-5345-303-2.
  9. J.H.F. Bloemers & T. van Dorp. Pre-en Protohistorie van de Lage Landen. De Haan/Open Universiteit, 1991, pp 329-338, ISBN 90-269-4448-9, NUGI 644.
  10. 10.0 10.1 Jona Lendering. Matres, Matronae, or Mothers[3]
  11. J.P. Mallory -In Search of the Indo-Europeans, p130-135.
  12. Grimm's Teutonic Mythology (1888); Online by Northvegr © 2004-2007Chapter 13, page 3.
  13. Grimm's Teutonic Mythology (1888); Online by Northvegr © 2004-2007 Chapter 4, page 5; Chapter 13, page 3; Chapter 13, page 6;Supplement 2.
  14. Empel, The sanctuary of Magusanus. Empel. File retrieved 10-02-07.
  15. Batavian Gods
  16. Forsite, by Reginheim, 2002. File retrieved 10-02-07.
  17. Edda, Goden - en heldenliederen uit de Germaanse Oudheid, J. de Vries, note to 3:51 p.62
  18. R. Derolez - De godsdienst der Germanen, Roermond & Maaseik, 1959
  19. About 700 AD the cultural exchange between Frisia and southern Norway were strong enough to propagate the Frisian Fosite-cult north to the Oslo fjord. (Vries, J. de, Altgermanische Religionsgeschichte, band II, Berlin, 1957)
  20. The Genetic Legacy of Paleolithic Homo sapiens sapiens in Extant Europeans: A Y Chromosome Perspective - Ornella Semino et al.[4]
  21. [5];The questionable contribution of the Neolithic and the Bronze Age to European craniofacial form - C. Loring Brace [6]
  22. European R1a1 measurements(referred to as M17 or Eu19) in Science vol 290, 10 November 2000 [7]
  23. Phylogeography of Y-Chromosome Haplogroup I Reveals Distinct Domains of Prehistoric Gene Flow in Europe - Siiri Rootsi et al.,[8] Hg I1c mapping, Figure 1
  24. Alexander Varzari, 5.2.4: "This finding suggests that across the history the geographic boundary, dividing Southeast Europe from Eastern Europe was more transparent for the reciprocal flows than the boundary between Eastern and Western Europe."

External linksEdit

Further readingEdit

  • Hans Kuhn , Vor- und frühgermanische Ortsnamen in Nord-Deutschland und in den Niederlanden, Westfälische Forschungen 12, pp. 5 – 44, 1959. (German). Translation: "Pre- and early Germanic Place Names in Northern Germany and the Netherlands".
  • Wolfgang Meid, Hans Kuhns 'Nordwestblock' Hypothese: zur Problematik der Völker zwischen Germanen und Kelten", in Germanenproblemen in heutiger Sicht, Berlin, De Gruyter, 1986. (German) Translation: "Hans Kuhn's 'northwest block' hypothesis: the problem of the peoples between Germani and Celts."

See alsoEdit

hu:Nordwestblock ru:Северо-западный блок sl:Nordwestblock

Ad blocker interference detected!

Wikia is a free-to-use site that makes money from advertising. We have a modified experience for viewers using ad blockers

Wikia is not accessible if you’ve made further modifications. Remove the custom ad blocker rule(s) and the page will load as expected.