Intentional burial, particularly with grave goods may be one of the earliest detectable forms of religious practice since, as Philip Lieberman suggests, it may signify a "concern for the dead that transcends daily life."
Egyptians are often thought to worship the feline, though they did appreciate the behavior of the feline more so than other animals, they actually worshiped some animals more than the feline.For the most part, all animals were respected and appreciated equally.
A number of archeologists propose that Middle Paleolithic societies such as Neanderthal societies may also have practiced the earliest form of totemism or animal worship. Emil Bächler in particular suggests (based on archeological evidence from Middle Paleolithic caves) that a widespread Middle Paleolithic Neanderthal bear cult existed (Wunn, 2000, p. 434-435). Additional evidence in support of Middle Paleolithic animal worship originates from the Tsodilo Hills (c 70,000BCE) in the African Kalahari desert where a giant rock resembling a python that is accompanied by large amounts of colored broken spear points and a secret chamber has been discovered inside a cave. The Broken spear points were most likely sacrificial offerings and the python is also important to and worshipped by contemporary Bushmen Hunter-gatherers who are the descendants of the people who devised the ritual at the Tsodilo Hills and may have inherited their worship of the python from their distant Middle Paleolithic ancestors. Animal cults in the following Upper Paleolithic period, such as the bear cult, may have had their origins in these hypothetical Middle Paleolithic animal cults.
Animal worship during the Upper Paleolithic was intertwined with hunting rites. For instance, archeological evidence from art and bear remains reveals that the Bear cult apparently had a type of sacrificial bear ceremonialism in which a bear was shot with arrows and then was finished off by a shot in the lungs and ritualistically buried near a clay bear statue covered by a bear fur with the skull and the body of the bear buried separately.
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| Neolithic Historical Epoch|
There are no extant textual sources from the Neolithic era, the most recent available dating from the Bronze Age, and therefore all statements about any belief systems Neolithic societies may have possessed are glimpsed from archaeology.
The archaeologist Marija Gimbutas has notably put forward views which describe a matriarchal "Old Europe" set of societies dominated by goddess worship, in particular postulating a bird goddess and a bear goddess. Gimbutas considered the Bronze Age Minoan civilization a native continuation of Neolithic Europe, with the labrys and bull worship continuing symbols of matriarchal power. However, these views are questioned by the majority of the scientific community.
| Bronze Age|
<p style="font-size:1.1em;">Near East (3300-1200 BC)
South Asia (3000-1200 BC)
Europe (2300-600 BC)
China (2000-700 BC)
Korea (800-400 BC)
Bronze Age EuropeEdit
Hints to the religion of Bronze Age Europe include images of solar barges, frequent appearance of the Sun cross, deposits of bronze axes, and later sickles, so-called moon idols, the conical golden hats, the Nebra skydisk, and burial in tumuli, but also cremation as practised by the Urnfield culture.
While the Iron Age religions of the Mediterranean, Near East, India and China are well attested, much of Iron Age Europe, from the period of about 700 BC down to the Great Migrations falls within the prehistoric period. There are scarce accounts of non-Mediterranean religious customs in the records of Hellenistic and Roman era ethnography.
- Scythian mythology (Herodotus)
- Celtic polytheism (Posidonius)
- Paleo-Balkans mythology
- Germanic polytheism (Tacitus)
- Slavic polytheism (Procopius)
- Altaic mythology
In the case of Circumpolar religion (Shamanism in Siberia, Finnic mythology), traditional African religions, native American religions and Pacific religions, the prehistoric era mostly ends only with the Early Modern period and European colonialism. These traditions were often only first recorded in the context of Christianization.
- Development of religion
- Anthropology of religion
- Sun worship
- Moon worship
- Fire worship
- Bull worship
- Bear worship
- Horse sacrifice
- Ancestor worship
- sacral king
- Religions of the ancient Near East
- Circular ditches, Goseck circle
- Tarxien Temples
- Henge, Stonehenge
- Megalithic tomb, Tumulus
- ^ Christopher L. C. E. Witcombe, "Women in the Stone Age," in the essay "The Venus of Willendorf" (accessed March 13, 2008).
- ↑ Uniquely Human. 1991. ISBN 0674921836. http://books.google.com/books?id=3tS2MULo5rYC&pg=PA162&dq=Uniquely+Human+cognitive-linguistic+base&ei=nNUeR9fmBo74pwKwtKnMDg&sig=3UsvgAnE5B-vzb55I6W6OqqhJy4.
- ↑ World's Oldest Ritual Discovered – Worshipped The Python 70,000 Years Ago The Research Council of Norway (2006, November 30). World's Oldest Ritual Discovered – Worshipped The Python 70,000 Years Ago. ScienceDaily. Retrieved March 2, 2008, from http://www.sciencedaily.com/releases/2006/11/061130081347.htm
- ↑ 3.0 3.1 3.2 Karl J. Narr. "Prehistoric religion". Britannica online encyclopedia 2008. http://concise.britannica.com/oscar/print?articleId=109434&fullArticle=true&tocId=52333. Retrieved 2008-03-28.
- Marija Gimbutas, The Goddesses and Gods of Old Europe (1974)
- Marija Gimbutas, The Language of the Goddess (1989)
- Marija Gimbutas, The Civilization of the Goddess (1991)